ScienceDaily (June 18, 2011) — How researchers classify and quantify causes of death across a population has evolved in recent decades. In addition to long-recognized physiological causes such as heart attack and cancer, the role of behavioral factors -- including smoking, dietary patterns and inactivity -- began to be quantified in the 1990s. More recent research has begun to look at the contribution of social factors to U.S. mortality. In the first comprehensive analysis of such studies, researchers at Columbia University's Mailman School of Public Health found that poverty, low levels of education, poor social support and other social factors contribute about as many deaths in the U.S. as such familiar causes as heart attacks, strokes and lung cancer.
To read more: http://www.sciencedaily.com/releases/2011/06/110616193627.htm
Monday, June 20, 2011
Saturday, June 18, 2011
God Diagnosed With Bipolar Disorder
May 2, 2001 | ISSUE 37•16
NEW HAVEN, CT–In a diagnosis that helps explain the confusing and contradictory aspects of the cosmos that have baffled philosophers, theologians, and other students of the human condition for millennia, God, creator of the universe and longtime deity to billions of followers, was found Monday to suffer from bipolar disorder.
Rev. Dr. J. Henry Jurgens, a practicing psychiatrist and doctor of divinity at Yale University Divinity School, announced the historic diagnosis at a press conference.
"I always knew there had to be some explanation," Jurgens said. "And, after several years of patient research and long sessions with God Almighty through the intercessionary medium of prayer, I was able to pinpoint the specific nature of His problem."
Bipolar, or manic-depressive, disorder is a condition that afflicts millions. Characterized by cycles of elation followed by bouts of profound depression and despair, the disorder can wreak havoc on both the sufferer and his or her loved ones, particularly if it goes undetected and untreated for an extended period. Though the condition is estimated to affect, in one form or another, 5 percent of the world's population, Monday marks the first time it has been diagnosed in a major deity.
Evidence of God's manic-depression can be found throughout the Universe, from the white-hot explosiveness of quasars to the cold, lifeless vacuum of space. However, theologians note, humanity's exposure to God's affliction comes primarily through His confusing propensity to alternately reward and punish His creations with little rhyme or reason.
"Last week, I lost my dear husband Walter to the flood," said housewife and devout churchgoer Elaine Froman of Davenport, IA. "I asked myself, 'Why? Why would God do something like this, especially when He had just helped Walter overcome a long battle with colon cancer, and we were so happy that we finally had a chance to start our lives anew?'"
New York attorney Ruth Kanner also gained firsthand knowledge of God's wild mood swings.
"Last Saturday, on a gorgeous spring afternoon, I was jogging in Central Park with my daughter. We were marveling at the beauty and majesty of nature, and I remember thinking what a wonderful world we live in. Then, out of nowhere, I heard the gunfire," said Kanner, speaking from her hospital bed at Columbia Presbyterian Medical Center. "All they took was a measly $17, and for that, the doctors say my daughter will never walk again. If only Our Holy Father didn't have those mental problems, my precious Katie might not be confined to a wheelchair for the rest of her life."
Jurgens stressed that God's earthly subjects need to understand that, because of His bipolar condition, He is not in control of His actions and does not realize how they affect others.
"What He needs from us is understanding and patience," Jurgens said. "To paraphrase the words of the Lord God Himself, 'Humans, forgive Him, for He knows not what He does.'"
While such drugs as Paxil, Prozac, and Zoloft have proven effective in the treatment of bipolar disorder among humans, there is no modern earthly medicine that can be prescribed for a deity as vast and complex as God. Jurgens is in the process of forming a support group, "Living With A Bipolar Creator-Deity," for all of humanity to "get together and discuss their feelings about living in a universe run by an Omnipresent Loved One not fully in control of his emotions."
Jurgens said he believes God's essential condition is seasonal, as evidenced by the bursts of energy and elation associated with springtime and summer, followed by the decay and bleak despair of fall and winter. Sometimes, however, the condition cycles even faster.
"The average person with bipolar disorder may go through as many as 10 or 12 cycles of mania and subsequent depression in a lifetime. In severe cases, a sufferer may experience four or more per year, which is known as 'rapid cycling,'" Jurgens said. "We believe God suffers from the even rarer 'ultra-rapid cycling,' which would account for the many documented cases in which He alternates between benevolence and rage toward humanity within a matter of seconds. For example, last week, He brought desperately needed, life-giving rain to southern Mali while simultaneously leveling Turkey with a devastating earthquake."
Further evidence of God's manic-depression can be found in the Bible, in which the erotomania of the Song of Songs sharply contrasts with the sadness and existential despair of the Book of Ecclesiastes. The Book of Job, Jurgens noted, marks the best example of His condition. The book begins with the bleak lamentations of Job and ends with a full-blown manic episode by God, complete with such classic bipolar symptoms as the illusion of omnipotence and delusions of grandeur.
"One of the major 'heresies' of Christian history is the Gnostic belief that the Creator, or 'demiurge,' of this troubled world is a blind, idiot god who is insane," Jurgens said. "This idea surfaces in many religious traditions around the globe. As it turns out, they were only half right: God has His problems like anyone else, but He is essentially trying His best. He just has a condition that makes His emotions fly out of control at times."
"So it's up to us to make the best of God's emotional problems," Jurgens continued. "Thus, mankind is born to trouble, as surely as sparks fly upward."
Source: http://www.theonion.com/articles/god-diagnosed-with-bipolar-disorder,348/
NEW HAVEN, CT–In a diagnosis that helps explain the confusing and contradictory aspects of the cosmos that have baffled philosophers, theologians, and other students of the human condition for millennia, God, creator of the universe and longtime deity to billions of followers, was found Monday to suffer from bipolar disorder.
Rev. Dr. J. Henry Jurgens, a practicing psychiatrist and doctor of divinity at Yale University Divinity School, announced the historic diagnosis at a press conference.
"I always knew there had to be some explanation," Jurgens said. "And, after several years of patient research and long sessions with God Almighty through the intercessionary medium of prayer, I was able to pinpoint the specific nature of His problem."
Bipolar, or manic-depressive, disorder is a condition that afflicts millions. Characterized by cycles of elation followed by bouts of profound depression and despair, the disorder can wreak havoc on both the sufferer and his or her loved ones, particularly if it goes undetected and untreated for an extended period. Though the condition is estimated to affect, in one form or another, 5 percent of the world's population, Monday marks the first time it has been diagnosed in a major deity.
Evidence of God's manic-depression can be found throughout the Universe, from the white-hot explosiveness of quasars to the cold, lifeless vacuum of space. However, theologians note, humanity's exposure to God's affliction comes primarily through His confusing propensity to alternately reward and punish His creations with little rhyme or reason.
"Last week, I lost my dear husband Walter to the flood," said housewife and devout churchgoer Elaine Froman of Davenport, IA. "I asked myself, 'Why? Why would God do something like this, especially when He had just helped Walter overcome a long battle with colon cancer, and we were so happy that we finally had a chance to start our lives anew?'"
New York attorney Ruth Kanner also gained firsthand knowledge of God's wild mood swings.
"Last Saturday, on a gorgeous spring afternoon, I was jogging in Central Park with my daughter. We were marveling at the beauty and majesty of nature, and I remember thinking what a wonderful world we live in. Then, out of nowhere, I heard the gunfire," said Kanner, speaking from her hospital bed at Columbia Presbyterian Medical Center. "All they took was a measly $17, and for that, the doctors say my daughter will never walk again. If only Our Holy Father didn't have those mental problems, my precious Katie might not be confined to a wheelchair for the rest of her life."
Jurgens stressed that God's earthly subjects need to understand that, because of His bipolar condition, He is not in control of His actions and does not realize how they affect others.
"What He needs from us is understanding and patience," Jurgens said. "To paraphrase the words of the Lord God Himself, 'Humans, forgive Him, for He knows not what He does.'"
While such drugs as Paxil, Prozac, and Zoloft have proven effective in the treatment of bipolar disorder among humans, there is no modern earthly medicine that can be prescribed for a deity as vast and complex as God. Jurgens is in the process of forming a support group, "Living With A Bipolar Creator-Deity," for all of humanity to "get together and discuss their feelings about living in a universe run by an Omnipresent Loved One not fully in control of his emotions."
Jurgens said he believes God's essential condition is seasonal, as evidenced by the bursts of energy and elation associated with springtime and summer, followed by the decay and bleak despair of fall and winter. Sometimes, however, the condition cycles even faster.
"The average person with bipolar disorder may go through as many as 10 or 12 cycles of mania and subsequent depression in a lifetime. In severe cases, a sufferer may experience four or more per year, which is known as 'rapid cycling,'" Jurgens said. "We believe God suffers from the even rarer 'ultra-rapid cycling,' which would account for the many documented cases in which He alternates between benevolence and rage toward humanity within a matter of seconds. For example, last week, He brought desperately needed, life-giving rain to southern Mali while simultaneously leveling Turkey with a devastating earthquake."
Further evidence of God's manic-depression can be found in the Bible, in which the erotomania of the Song of Songs sharply contrasts with the sadness and existential despair of the Book of Ecclesiastes. The Book of Job, Jurgens noted, marks the best example of His condition. The book begins with the bleak lamentations of Job and ends with a full-blown manic episode by God, complete with such classic bipolar symptoms as the illusion of omnipotence and delusions of grandeur.
"One of the major 'heresies' of Christian history is the Gnostic belief that the Creator, or 'demiurge,' of this troubled world is a blind, idiot god who is insane," Jurgens said. "This idea surfaces in many religious traditions around the globe. As it turns out, they were only half right: God has His problems like anyone else, but He is essentially trying His best. He just has a condition that makes His emotions fly out of control at times."
"So it's up to us to make the best of God's emotional problems," Jurgens continued. "Thus, mankind is born to trouble, as surely as sparks fly upward."
Source: http://www.theonion.com/articles/god-diagnosed-with-bipolar-disorder,348/
Wednesday, June 15, 2011
Book - Partners, Not Rivals, Privatization and the Public Good. By Martha Minow
"What happens when private companies, nonprofit agencies, and religious groups manage what government used to - in education, criminal justice, legal services, and welfare programs? As for-profit companies run schools, where will they make their profit margin? As religious groups provide job training and food stamps, will they respect public rules against discrimination and forcing people to pray?" Renowned legal scholar Martha Minow takes on this unexamined change in our public life. She acknowledges that private commercial interests are here to stay and that religious providers have long played crucial roles in health care, social services, and schooling. New arrangements expanding these trends are not necessarily bad - market forces can be useful in improving public services, and the motivation and know-how of religious groups can help many of the most needy. Minow shows us how to guard against the dangers of privatization and preserve essential public values of due process, freedom from discrimination, and democratic participation.
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